The Defamation of Religion and Karam Saber, Again

by    /  March 24, 2014  / 4 Comments

Religious censorship in Egypt with no explanation.

Karam Saber

Egyptian author and human rights activist, Karam Saber. Photo: Karam Saber

Last October, I wrote about the case of Karam Saber, an Egyptian writer who was sentenced to five years in prison for “contempt- and defamation of religion” in his short story collection, Where is God. On March 11, the Beba Misdemeanour Court in Beni Sueif upheld this sentence.

Despite this, there are two important points in the case: Saber’s sentence can still be appealed in the last stage of litigation; and Article 67 of the country’s new constitution states: “No lawsuits may be initiated or filed to suspend or confiscate any artistic, literary, or intellectual work, or against their creators except through the public prosecution. No punishments of custodial sanction may be imposed for crimes committed because of the public nature of the artistic, literal, or intellectual product.”

  1. Off-Screen
  2. “From Egypt” attempts to draw a cultural map of Egypt and the Arab world by profiling the artistic, literary, and political issues that affect the region via on-the-ground coverage of current events, publications, and the fight for freedom of expression.
  3. Hamdy el Gazzar
  4. Hamdy El-Gazzar is an Egyptian writer and one of the 39 young Arab writers included in the Beirut 39 Project. His first novel, Sihr Aswad (Dar Merit, 2005) won the prestigious Sawaris Award, and was subsequently translated by Humphrey Davies (Black Magic, AUC Press, 2007). His second novel, Ladhdhat Sirriyya (Secret Pleasures) was published by Dar al-Dar in 2008. He is currently working on a third novel.

Karam Saber is also a lawyer, and described his sentence as “shocking.” He pointed out that the constitution prevents the imprisonment of people for their creative work. His prison sentence relied on reports from Al-Azhar and the Beni Suef diocese. Both condemned the short story collection, asked that it be withdrawn, and called for Saber to be punished.

Unfortunately, the court has ignored the constitution and the article that forbids imprisoning writers and creatives. The court has also ignored the literary reports that were issued by the committee of the the Egyptian club of story (Nady El Kasa). The Committee praised the collection and said that the next court session will be Sabar’s last chance, but if the appeal is rejected, he’ll be imprisoned.

Among the articles and comments that have been written and published regarding Saber’s sentence, there is one that has shocked Egypt’s creative people. In reviewing Where is God the Committee cited the poet Ahmad al-Shahawi, whose work, Al-Wasaya fi Eshq Al-Nisaa (Commandments on Loving Women), was withdrawn in 2003. About this ban, Al-Shahawi has said:

“In Egypt, there are names for Sheiks who get their fame and position…from their rejection of certain books, plays, and songs, or any creative works that do not favor them. But what’s surprising is that sentences, preventions, and unfair accusations are handed down without reading the book or watching the work. This is something that I call ‘the unwritten expiation.’

“We live in a climate of anti-creativity where every week the Islamic Research Institute of the Al-Azhar withdraws one or more books in a single session. And not every withdrawn book is disclosed to the media. I also know that the author of a banned book cannot even have a copy of the report issued against his book.

“This is what happened with my two part book, Al-Wasaya fi Eshq Al-Nisaa. The first part was published in 2003, and the second in 2006. The Committee issued their opinion about me and my book, which they didn’t read at all. In addition, I didn’t get an official copy of that report, but had to procure it from religious editors. Why does the creative person get punished without having his book read or being told why?

How can Arabs progress with prohibition, prevention, confiscation, cancellation, separation, and imprisonment?!”

I couldn’t have said it better myself!

4 Comments on "The Defamation of Religion and Karam Saber, Again"

  1. Egyptian Ahmed March 26, 2014 at 10:16 am ·

    The contempt of religion and insulting the religious beliefs of behavior criminalized by national laws and is anathema to international documents and may not be to say that we are passionate too much and we have a contract psychological make us reject compromising beliefs and is also true that European countries in favor of cash and encourage freedom without restrictions , these states passed laws prevent the defamation of religions .
    It has issued a General Assembly of the United Nations several resolutions on combating defamation of religions and urging tolerance and respect for the heavenly religions and so starting in 2006, with a decision by the General Assembly of the United Nations No. 60/150 , issued on Jan. 20, 2006 on combating defamation of religions and the decision of the General Assembly United Nations No. 61/164 of 21 February 2007 on combating defamation of religions and the decision of the General Assembly of the United Nations No. 62/154 , issued March 6, 2008 and the decision of the General Assembly of the United Nations No. 63/171 , issued on March 24, 2009 on combating defamation religions and the decision of the General Assembly of the United Nations No. 64/156 , issued on March 8, 2010 on combating defamation of religions and the decision of the General Assembly of the United Nations No. 65/224 , issued on April 11, 2011 on combating defamation of religions, and therefore the General Assembly of the United Nations have issued six resolutions against defamation of religions from 2006 until 2011 .
    Among the most important of these decisions the decision of the need to restrict the freedom of expression, the enrollment of non- contempt of religion , according to the announcement issued by the General Assembly of the United Nations on 28/3/2008 Secondly, the position of the International Covenant on Civil and Political Rights , issued the decision of the General Assembly of the United Nations No. 2200 A (d – 21) on December 16, 1966 and which came into force on March 23, 1976 :
    Included texts of the International Covenant on Civil and Political Rights is urging respect for beliefs and religions and not to stir up hatred and anti- hate calls and sectarian strife or religious racism that constitutes incitement to discrimination , hostility or violence .
    The view that the novel where God Karam Saber creativity or expression of freedom it is mixing between creativity and fads . That creativity is all that transcends human beings and not airing it and come down to the idea of ​​sense to the levels of a bear , and the contraptions are based on misinformation and confusion and wasted values high , and ridicule religions symbols , that wasted religious beliefs that are security fencing for a person not less harmful for indecent publications which prevents the display of the balance and the protection of creation, that those who support and encourage creativity, imagination can not deny that there are valuable moral to be taken into account and not historical facts may be distorted .

  2. freepen March 26, 2014 at 10:19 am ·

    Unfortunately it is the prevalence of fraud and naming things without denominations has become slander and cash lying Tgmla, hypocrisy, fraud ploy and intelligent and delightful attack on the holy sites of the basics of thought and culture until it became naming things other than what they need for life and an urgent need for the vaunted Scientific and Cultural dealers speech and vendors of deceit and media artwork.
    The ordinary people are stung by fire and these lie Alavaqan until they became like the straw in the wind-driven minds of Osmoa themselves (b elite critics and writers) Vsaroa Ihrcnhm as they wish in any terms they want ..!

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